As there was no current Lord/Lady due to the Dark Lord having killed the previous Lord Iorwerth, Morvran was second in line due to being related to him. With the war over, the Iorwerth surrendered. He summoned Lord Iorwerth and killed him for his energy, but it was not enough and the Dark Lord was eventually killed. While the elders attempted to regrow the city, the Dark Lord appeared and attempted to kill the adventurer. Hining and the rest of Tyras' army attacked the Iorwerth, buying the adventurer needed time to enact the other part of their plan.
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Hining agreed to the adventurer's plan, mainly to be free from the Iorwerth and to return to Ardougne. The adventurer later managed to convince General Hining, Tyras' second-in-command, to launch an attack to distract the Iorwerth while the Prifddinas elders (and Iestern) attempted to regrow the city. If successful, he would make his version of Prifddinas an Iorwerth-only settlement. It is also shown that Lord Iorwerth had Iestern try to find a way to reconstruct Prifddinas without the other seven elders. As a result, the Iorwerth were thrown out of West Ardougne and forced to retreat. Essyllt planned to herd the population of West Ardougne into a cavern and collapse it to give them a quick, merciful death, though his plan was stopped by the same adventurer who managed to start a revolution.
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He let Essyllt, the actual Head Mourner, decide how to create the required energy. This effectively denied the Iorwerth access to the death altar, and as a result, Lord Iorwerth had to find a new way to get a massive amount of death energy. In 169 of the Fifth Age, an adventurer activated the Temple of Light's safeguards, preventing anyone from entering the temple for the next thousand years. King Lathas "quarantined" West Ardougne under the pretense of a plague so the Death Guard could kidnap West Ardougne's citizens as slaves to excavate the Temple of Light. During this time, they also made an alliance with King Lathas of East Ardougne, though they intended to discard him once their plans were fulfilled. They formed the Prifddinas Death Guard to search for the Temple of Light, where it housed an ancient death altar, which had enough death energy to bring the Dark Lord back to life. The Iorwerths maintained their grip over the elven lands, even though Prifddinas was been reverted to crystal seed form by its Elders. Baxtorian "buried himself beneath a waterfall" in grief of his lost wife, and the leaderless Cadarn ventured back to Tirannwn as elven rebels. The Cadarn Clan retreated to their eastern kingdom only to find it ravaged. His efforts culminated in the Battle of Prifddinas in 1934 or '35, which saw his defeat.
King Baxtorian Cadarn launched a campaign to liberate Tirannwn and oust the Iorwerths from power. In 1930, the Cadarn Clan found out about the civil war due to the report from Adwr, a scout who was sent into Tirannwn as a result of the Great Divide. They are still hiding in camps like Lletya. Many elves died and the remaining clans had to flee into the forest of Isafdar to escape death. With most of the military gone, the Iorwerth Clan, led by Lord Iorwerth, conquered Prifddinas at an unknown point during the Fourth Age. After the Break Out, the militant Cadarn Clan departed from Tirannwn to escape their isolation and build an empire east of the Galarpos.
At the end of the God Wars, Seren was forced to leave Gielinor by Guthix, so she shattered herself instead, due to the "curse" she had placed on them. Throughout the Second and Third Ages, Tirannwn remained a safe haven as the territories east of the Galarpos Mountains suffered under various wars, mostly due to Seren's guidance and the efforts of the Cadarn Clan, who defended the lands. There, each clan aided in the construction of Prifddinas from elven crystal and received its own crystal tower connected to the Tower of Voices in one eighth of the city. Like the other seven clans, the Iorwerths arrived to Gielinor with the crystal goddess Seren in the First Age. A butterfly found in the Iorwerth Clan district at Prifddinas.
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